Jesus didn't submerge Himself in a cloistered Christianity as we do. He mixed easily. From the wedding feast at Cana to Matthew's dinner party, Jesus ate with rip-off-artist tax collectors and low-life sinners, earning a reputation as "a glutton and a drunkard" (Luke 7:34). Like Him, we need to be missionaries, becoming acquainted with the undesirable portions of our culture in order to evangelize.
William Booth, founder of the Salvation Army, saw a vision one day. Dark clouds hovered over a stormy ocean filled with thousands of people screaming for help. A huge rock rose up out of the ocean, its peak reaching into the clouds. Around the rock stretched a platform filled with people. A few of them tried to help the drowning ones using ropes, ladders and boats. But most of the people on the platform went about their business, oblivious to those in the sea--even their drowning friends and relatives. Although they heard the cries, the platform people spent their time tending their flower gardens, raising their families and begging God for comfort and assurance that they would one day reach the security at the top of the mountain.
Like the platform people, we easily forget our purpose as Christians. We're enjoying so much the peace and joy that God gives that we've forgotten that part of the reason He gives it is to equip us to reach out. We may even have curbed some of our non-Christian friendships because we're afraid they'll drag us down spiritually. While we do have to be careful about tempting situations, we can't become so afraid the world will taint us that we never taint the world.
Linda felt uneasy about her new job until she discovered that one of the other clerks was also a Christian. They sat together during lunch and experienced that immediate camaraderie we often find with fellow believers. They felt so safe with each other that they stuck together and even played their Christian music to witness to their co-workers.
After a few weeks, the supervisor reprimanded them for their "offensive music" and cliquish attitudes. At first, they complained about being "persecuted for righteousness' sake", but after thinking it over, they saw the reprimand as a signal that they should branch out and include others more. They still did things together, but they weren't so exclusive.
Like Linda and her friend, many of us have been guilty of being "rabbit hole" Christians. We pop out of our safe Christian homes in the morning, hold our breath at work (thankful for the Christian at the next desk), scurry home to our Christian families and then run off to our Bible studies. We end the day by praying for the unbelievers we avoided all day. We fear what Peter said to flaunt with gentleness and respect: our Christlike behaviour (I Peter 3:14,15). We're to show non-Christians how believers live and be prepared to tell them why.
To climb out of the Christian ghetto, I've mapped out the following escape plans.
As I taught the personal evangelism class, I began to view new situations, such as a new job, neighbourhood or night class, as an opportunity to meet non-Christians, and to ask God what part I'm to play in their lives.
Jan Johnson is a retreat speaker and writer from Simi, Calif.